Mansa Musa, host of Rattling the Bars, spent 48 years in prison before his release in 2019. At the invitation of the UMD College Park Young Democratic Socialists of America, Mansa delivered a lecture on his life behind bars and the political struggles of prisoners.
Transcript
The following is a rushed transcript and may contain errors. A proofread version will be made available as soon as possible.
Mansa Musa:
I hope that at the end of this conversation that we have, that y’all will be more enlightened about what direction y’all want to go in in terms of changing social conditions as they exist now. As she said, my government name is Charles Hopkins. I go by the name of Mansa Musa. Prior to getting out in December the 5th, 2019, I did 48 years in prison. Prior to going to prison, I was a heroin addict, a petty criminal, and that’s what got me in prison.
- I went in early, I went in ’72, and during the seventies was a tumultuous time in this country. You had Kent State, you had Attica, you had Puerto Rican nationalists taking over the hospital in Bronx, you had the rise of the Black Panther Party in terms of becoming one of the most formidable fighting formations in this country. So you had a lot going on in society, but more important, the number one thing you had going on in society during that time that cost every sector in society was the war in Vietnam. Everywhere you looked, you had protests about the war in Vietnam. And you’re talking about every day somewhere in this country, 75,000, 10,000, 15,000.
- People was coming out protesting the war in Vietnam and the establishment’s response was to suppress the movement, to suppress the war in Vietnam. Anybody who was anti-war, their attitude was suppressive. And what got people in an uproar about it was when the media started showing them bringing back United States citizens bodies, and the coffins they was bringing back, they was bringing them back in numbers. So society started looking and said, “Well, this is not a good thing because a lot of people dying.”
- And in my neighborhood, I lived in projects in Southeast, my brother in ’68, back then they had, the way they had the draft was, it was like the lottery. Literally that’s what it was. They had balls that rolled up and your number came up, A1, A1. In my neighborhood in the projects in Southeast, my brother graduated in ’68, and in 68, the whole entire, everybody that graduated from high school, the men, was gone to Vietnam. So this shaped the attitude of the country. But more importantly, a lot of people that were coming back from the war in Vietnam was radicalized. And because they experienced a lot of segregation, a lot of classes in the military, a lot of them came back and joined the Black Panther Party.
- During that period, the Black Panther Party was, according to Hoover, the number one threat in the country. So the response to them being the number one threat in the country was to eradicate them. Assassination. They killed Fred Hampton, assassinated Fred Hampton, little Bobby Hutton, they assassinated him. And they locked up a lot of Panthers. That’s how I became a Panther because they locked up a Panther named Eddie Conway, Marshal Eddie Conway. And they set him up and locked him up. And I got some information over there, y’all can pick it up when y’all leave.
- When he came, so when you got the encouragement of Panthers coming into the prison system, prisoners are becoming politicized. Petty criminals like myself are becoming politicized because now we’re looking at the conditions that we’re living under and we’re looking at them from a political perspective, like why the medical was bad, why the food is garbage, why are we in overcrowded cells? Why is this cell designed for a dog? You got two people in it.
- So these things started like resonating with people, but the Panthers started educating people about understanding, raising their consciousness about this is why these things are going on and this is what your response would be. So that got me into a space where I started reading more, because that was one of the things that we did. We did a lot of reading. You had to read one hour a day and exercise. But more importantly, you organized the population around changing their attitude about the conditions. Because up until that point, everything in prison was a kind of predatory.
- Then when you had the Attica Rebellion, that created a chain reaction through the country, with the most celebrity political prisoner in prison that got politicized in prison was George Jackson. George Jackson was a prisoner in San Quentin. He spent most of his time in what now they call solitary confinement. They call it the Adjustment Center. Back then in San Quentin. Him and three or two other political prisoners was locked up in [inaudible 00:05:06] killing a correctional officer. After the San Quentin police had killed… [inaudible 00:05:14] police had killed some prisoners in the courtyard who were wrecking. And it was a dispute between white prisoners and Black prisoners. The only prisoners that got killed was Black prisoners. So that created a chain reaction in the prison system.
- Fast forward, so this became my incursion into the political apparatus in prison. While in prison, and some of the things I did in prison, my whole thinking back then when I was in prison was I didn’t want to die in prison. I had life and I didn’t want to die in prison. So I would probably go down in the World Book of Guinness for the most failed attempted escapes ever. And if I would sit back here and go back over some of the things I did, it would be kind of comical. But in my mind, I did not want to die. I could have died, I could walk, literally come out on the other side of the fence and fall out and be dead, as long as I didn’t die in prison. It was just a thing about being [inaudible 00:06:19].
- And in 2001, a case came out in the Maryland system called Merle Unger, Unger v. State. They said anyone locked up between 1970 and 1980 was entitled to a new trial. So I was entitled to a new trial because of the way they was giving the jury instructions. So at that time, everybody was getting ready to come out. Eddie Conway was on his way out. So everybody’s coming out. Now we’re able, we did a lot of organizing in prison. We had organized political education classes, we had organized forums where we had a thing where they say, “Just say your own words.” We brought political leaders in, radicals in to talk about, had books that they had a political discussion in a forum much like this. And it changed the whole prison population thinking about the way they thought about themselves and the way they thought about themselves in relation to society. So all of us coming out now.
- And when I got out, I got out December the 5th of 2019. I got out, I had, they gave me $50 and let me out in Baltimore City. I’m from Washington D.C. They let me out in Baltimore City and I’m standing there with $50. I don’t know nothing. I don’t know how to use a cellphone, I don’t know how to get on the bus, I don’t know how to get from one corner to… I know the area because the area is the prison where the prison was at, where I lived at all my life. So I know the street name. I know this is Green Mount, I know this is Madison, I know the street, I know these streets, but I never seen, that’s like me knowing somewhere I read something about something in Paris. I know the name of the street, but put me there and I wouldn’t know what to do.
- So this is the situation I found myself in and I didn’t know what, my family knew I was coming out, but I didn’t know whether they knew this particular time. And so I got $50. I see somebody coming with a cellphone and I’m like, “Look, I got, can I use?” He said, “No, I’m going to get on the bus.” So it was an elderly woman coming off. I said, “Look, miss, I was locked up 48 years. I got $50. You can get 25 of them. I just need you to call this number and tell my people.” And I heard somebody calling from the side, was my family.
- Now I’m out. While I’m out, I’m out December the 5th of 2019. It was a major event that came right in that period, COVID. So now I’m like, I’m out in society, but really I’m back in prison because the whole country was locked down. So for most people it was a discomfort. For me, I was like, “Oh, this is all right. I can walk.” You know, I’m like basically walking, like I’m walking in, I’m coming back in. I’m not, you know, there’s not a whole lot going on, so you know. And I’m working out and people dealing with each other from afar. You see the same people, everybody like, “I see you, you have a group.” And we started having like a distant social relationship like, “Hey, how y’all doing? How you doing?” And keep it moving right?
- After I got out and when COVID peaked out, I was doing some organizing in Gilmor projects in Baltimore, and backstory on that, we had took a house in Gilmor Projects, which is exactly what it is, Gilmor and their projects. Real notorious. So we took a house, we found out it was city property, we took it, renovated it and made it community property, and we started doing stuff for the kids. Because Eddie, Eddie Conway’s attitude, he’s like, “Kids don’t have no light in their face. It’s real dark.” So we started doing Easter egg hunts, showing movies on the wall, you know, doing all kinds of activities, gardening to get the kids to be kids.
- And we took it and when we took it, we say, “We taking this house.” We put the city on and we had a press conference, “Yeah, we took this house, we doing this for the community. Y’all got a problem with that, y’all come down here and tell the community that they can’t have this house.” So the city pretty much like, “Ah, whatever, we ain’t going down there and messing with them people.” So we did, we gave out coats. So this is our organizing.
- See, our organizing method was you meet people with their needs, you meet people’s needs. So it’s not only about giving out food and giving clothing, it’s about having a political education environment where you can teach people how to, you know, you got the analogy of Jesus saying like teach people how to fish. Right? Okay, I already know how to fish, now tell me how to survive. Tell me how to store, tell me how to build, tell me how to build out. So this is the things that we was doing and we would put ourselves in a position, we would network with legal organizations. The people had issues with their rent and we know it was a slum lord environment. And we would educate people about this is how you get your rights recognized.
- So Eddie, and I’m going to talk about Eddie often, right? Because that was my mentor. Ultimately, he got lung cancer and passed away December, February the 13th a couple of years ago. He passed away the day before my birthday. My birthday was February the 14th. And I was like, when his wife called me and said, “Eddie is getting ready, you know, transition. They in Vegas, can you come out here?” And I’m like, I can’t come out there. But the only thing I’m saying is like, man, whatever you do, don’t die on my birthday. I’m like, because I ain’t going to be able to take it. I ain’t going to have no birthday no more. It’s already sad for me to have to deal with it the day before, but I just didn’t want that memory of him.
- But long story short, this individual was responsible for changing the mindset of a lot of prisoners and getting us to think outside the box more or less, right? Our political education, this was one of the things that the Black Panther Party emphasized. So you see, we call it Panther porn. This is Panther porn for us. Panther porn for us is when you see the guns and you know the Berettas and the mugging, that’s Panther porn. What we identified with is the free breakfast program where we fed our kids. We tried to promote the hospital, we tried to promote where we was taking and giving sickle cell anemia tests to our people because we knew they wasn’t doing that. You know, we used to give them free breakfast program. We was getting our food, we had clothes, we was transporting prisoners, families to prisons in California. All out of the way prisons. We was holding political education classes in community and networking with people around their needs and making sure they understood exactly what was going on with them.
- One of the questions I seen that was on the question is the difference between abolition as it relates to prison and the police. And we know we had this call for divest, and I’m going be perfectly honest with you. I don’t want to live in a society that there ain’t no law and order. That’s just not me. I don’t want to live in a society where we don’t feel safe. So it’s not an issue of whether or not police should be in the community. It’s an issue of what’s their relationship? They got on their car serve and protect. Okay, if you’re responsible for serving and protecting me, then my interest should be first and foremost and I shouldn’t be targeted. I shouldn’t be like back in the sixties, everybody that had long hair that was white, they was hippies and you was treated a certain way because in their mind you was anti-sociable or anti-establishment. That’s what made you a hippie. It didn’t make you a hippie because you didn’t… Your identity was based on, I don’t really have a lot of interest in the establishment.
- But they looked at it as a threat. People had afros, they looked at it as a threat. So when we look at it’s not about abolishing the police, it’s about the police respecting the community and the community having more control over. So if you represent me in my community, then you need to be in my community, understand what’s going on in my community and serving my community according to serve and protect.
- Abolition on the other hand is we’re about completely abolishing the prison system. What would that look like? And we was having this conversation, what do that look like? You going to open the doors up and let everybody out? I’ve been in prison 48 years. There’s some people that I’ve been around in prison, if I see him on the street the day after tomorrow, I might go call the police on them because I know that’s how their thinking is. But at the same token, if a civil society, we have an obligation to help people. And that’s what we should be doing.
- You know, people have been traumatized and trauma becoming vogue now. You know everybody like oh, trauma experience. So trauma becoming vogue, but people have been traumatized and have not been treated for their trauma. So they dial down on it and that become the norm. So we need to be in a society where we’re healing people. And that’s what I would say when it comes to the abolition. Yeah, we should abolish prison as they exist now, they’re cruel, they’re inhumane. We’ve got the guards in Rikers Island talking about protesting and walkout, wildcat strike because they saying that the elimination of solitary confinement is a threat to them. How is it a threat to you that you put me in a cell for three years on end, bringing my mail to me and say that if you eliminate this right here, me as a worker, it’s going to be threatened by that non-existence. How’s that? That don’t even make sense.
- But this is the attitude that you have when it comes to the prison industrial complex. The prison industrial complex is very profitable. The prison industrial complex became like an industry in and of itself. Every aspect of it has been privatized. The telephone’s been privatized, the medical’s been privatized, the clothing been privatized. So you’ve got a private entity saying, “I’ll make all the clothes for the prisons.” You got another private entity saying, “I’ll take, I want the telephone contract for all the prisons.” You got another company saying, “I want to be responsible for making the beds, the metal and all that.”
- Which leads me to Maryland Correction Enterprise. Maryland Correction Enterprise is one of the entities that does this. There’s a private corporation that has preferential bidding rights on anything that’s being done in Maryland. I’m not going to say these chairs, but I’m going to say any of them tags that’s on your car, that’s Maryland Enterprise. I press tags. So I know that to be a fact. A lot of the desks in your classroom come from Maryland Correction Enterprise.
- So what they’re giving us, they gave us 90 cent a day and you get a bonus. Now, you get the bonus based on how much you produce. So everybody like, so now you’re trying to get… Okay, I’m trying to get like $90 a month. I’m just starting. So somebody that’s been there for a while might be getting $2 a day and some. We pressing tags like till your elbows was on fire because you’re trying to make as much money as you possibly can. You’re trying to produce as many tags as you possibly can to make money.
- Well, they’re getting billions, they’re getting millions of dollars from the labor. So I just recently did an interview with a state senator about that because he had put a bill in and I was asking him about it. And then I asked him, I said, “Okay, prisoners going to want to work.” The incentive for prisoners to work is in the Maryland prison system, you get five days off your sentence when you come through the door. Then if you get a job, then some jobs give you 10 days off, so that’s 10 days less that you do in a month. Everybody trying to get in them kind of jobs where you getting less days. So it’s not a matter I don’t want to work and it’s not a matter I like the work that I’m doing. I’m just, the incentive for me to work is really the reduction in my time in prison.
- So I asked the state senator, I said, “Listen,” I said, “Would it be better if, okay, everybody going to want to work, wouldn’t it be better if you pass and try to get a bill passed that say that everybody get minimum wage, that they’d be able to pay their social security, they’d be able to pay taxes and they’d be able to acquire some money. Wouldn’t that be the better approach? Because prisoners going to work.” So I realized when I was having this conversation with them. In Kansas, that’s exactly what they’re doing in Kansas prison. They got guys that’s in Kansas prison saved up to $75,000. They got long-term, they’re not going anywhere, but they’ve been able to have an impact on their family and have a sense of responsibility.
- So another question that came up was, that I was thinking about is what would be y’all response? What would I say to y’all in terms of what I think that y’all should be looking at? And I’m not here to lecture you, but this is for when we look at colleges and as they relate to the struggle, the majority of people that resisted in the seventies, sixties, they came out of school, they came out of college. You had Angela Davis, you had Huey Newton, Bobby Seales, they came out, they was in college, the Kent State, this was a college., they got rid of Angela Davis because she was teaching on campus, because of her politics.
- So college has always been a place where you have a propensity to like being organized or start questioning things and start developing ideas about looking at what’s going on in society today in the country and around the world. We’re in a time right now where, I don’t know how many of y’all read George Orwell 1984, but we’re in like a George Orwellian type of society. And free speech, yeah, it’s only if you talk about a subject matter that is not contrary to capitalism. And then you got the right to free speech, but then you don’t have the right to be heard. So then you got who got control of the media.
- So right now getting our voice out or taking a position and you take a position, oh you being anti, so therefore I’m going to take your grant or I’m going to take your scholarship. I only got like one more semester to graduate. Hey so what? And I’m going to blackball you or better still, I’m going to snowball you and put you in an environment where you ain’t going to be able to get a job at McDonald’s. Why? Because I’m trying to control your thinking and make sure that you don’t be organizing in a manner that’s going to be against anything that we’re doing.
- We’re getting a lot of information coming out and a lot of people is like hysterical. “Oh my god, I don’t know what I’m going to do.” No, this is what you do, you organize. We don’t have the luxury of saying what somebody else is doing going to dictate me not doing nothing. We should be in the mindset that regardless of what you’re doing, I have a right. This is what they say to life, liberty and the pursuit of happiness. I have a right to life, liberty and the pursuit of happiness. I have a right if I want to be transgender, I have a right. I have a right to that. Your morality is not going to determine what I do with myself.
- We were just getting ready to do a thing on transgender prisoners. They didn’t have their biology changed. Your biology changed. According to law. You went to court and got an operation. They took you out of a female prison and put you in a male prison because they say that biology aside, you was born a male, not what you are now. And rounded them up and took them to a male prison. Who does this? Who had the right to tell you that you come from another country to come here for a better life? Oh by the way, everybody in Congress, ancestors came here for a better life. So I know they should have no issue with that because they wouldn’t be where they are right now if the Statue of Liberty would say hell no. So we passed that.
- But everybody, I ain’t talking about the people that they brought here, the people that was here before them, the indigenous people who said, “Hey, everybody get the hell out. Because this is our…” No. What you want to say that you create this false narrative that people of color from another country is creating all the crime in this country, therefore we’re going to round you all up. Kind of sound like something they did with the Japanese when they put them in internment camps, right? When they say like, these are people that was fighting for this country. These are United States citizens that were fighting in this country. They rounded them up, put them in internment camps because you’re Japanese and we fighting Japan. So your loyalty can’t be with us. Your loyalty got to be with them, or we just don’t care one way or the other.
- It sounds like kind of like that. But the point I’m making is we don’t have the luxury to sit back and allow the hysteria that’s going on in this country around some fools to make us say, I’m not going to do nothing, or get into a position where I’m just, I don’t know what to do, I’m giving up. No. Resistance is possible. It starts with education, it starts with political education. It starts with understanding the history. Lenin said that imperialism is the highest form of capitalism. We’ve seen imperialism, we’ve seen that imperialism taking shape. So a lot of this is based on the capitalist drive for greed. It’s about greed. A lot of this.
- When you talk about taking a country and say, “Oh, we’re going to take the Gaza and turn it into Disneyland.” And what you going to do with the people? “Hey we already bombed them into oblivion so they’d be glad to work, they’d be glad to put on Donald Duck suits and Mickey Mouse hats and get some money.” That’s your reality. Their reality is, “I just want to live a human life.” That’s my reality. My reality, I just want to live human. I don’t have no problem with nobody. I just want to be human and treated like a human.
- But when you say something like that, “Oh, you anti.” You ain’t got the right to say nothing like that. And if you say it on campus and you try to get them to take a position on campus, their masters who they invest with, corporate America going to tell them, say no. And Congress going to say, “Oh any money we gave you, we’re taking it back.” So the money, monetary is more important than people’s lives. That’s our reality.
- So as we move forward, my message to y’all is don’t settle for mediocrity, don’t settle for nothing less. Whatever you’re thinking that you think should be done, do it. If you think that, but more importantly in doing it, make sure that it’s having impact. When you’re dealing with, like I said, we took that place. We knew that neighborhood, the drug dealers in the neighborhood, this is what they used to say to us when we come through there and say, “Hey, it ain’t a good time to be down here today.” And they give us a warning like, “Y’all can’t come down here today.”
- And we was good with that because they knew that it was their children that we was creating a safe environment about. They couldn’t get out of the grips of their insanity and we weren’t trying to get them out of it. Our focus was on the community and people. And we feel that if we educate the people enough, if we educate the mothers, the girlfriends, the wives enough to say like, “Y’all deserve to be safe.” The people that’s not making y’all safe is your boyfriend, your father and them. Y’all need to talk to them and tell them that y’all are making our lives unsafe. All we’re doing is educating you that you have a right.
- All we’re doing is coming down there and telling you that we’re doing something with your children. We’re taking your children out of the neighborhood on trips that they’ve never been before. We’re making them feel like they have some value. We’re making them feel like, “Yeah you can get a hug today and there won’t be nothing unusual about it.” This is what we was doing and it had an impact. What they wind up doing with that neighborhood is they did with all of Baltimore, that’s a major, they started tearing down places, boarding up places. So you might be on the block or you might be in the projects and you might live in this house. The next four houses is boarded up, another house, the next two houses boarded up. How can you have a sense of community with all that blight?
- Then the trash bins that’s for the area become public trash, and then people just ride by, see a trash bin, throw trash in the area. How can you live in that kind of blight? So when somebody come and say, “I’m going to give you a voucher to move somewhere that you ain’t going to be able to afford in a year,” you’re going to take it on the strength that like you ain’t factored in, I ain’t going to be able to afford it. You say, “I just want to get out of here.” And when they get you out of there, next thing you know they come in and demolish it and they got condominiums and townhouses and it’s affordable housing for somebody that’s making 90, 100,000 dollars a year. But it’s definitely ain’t affordable housing for somebody that’s making less than minimum wage. So that’s my point. And I’m opening the floor for any comments or questions.
- Student:
- I was going to ask what can everyday citizens, meaning not politicians do to help prisoners?
- Mansa Musa:
- Okay, and that’s a good question because one of the things that we had, we had a lot of people from the community come into the institution. But what you can do is educate yourself on some of the issues that’s affecting them. Like right now in Maryland they got what they call the Second Chance Act and they trying to get this bill passed to say that after you did 20 years then you can petition the court for a reduction in sentence. It’s not guaranteed you’re going to get it, but it opens the door for a person to have hope, because after you… when you get first locked up, they give you a designated amount of time to file a petition for modification. After that, it’s over with,. The only thing available to you then is parole. If you don’t make parole then you in there forever and ever and ever.
So this is a bill that’s being sponsored by people whose family members are locked up and been locked up for a long time. And it’s a good bill because what it do, it create hope. And when you have hope in an environment, it changes the way people think. So when you have a hopeless environment, and case in point the then Governor Glenn Denning came in front of the Jessup Correction Institution in Jessup because a guy was out on work release, had killed his girlfriend and he had life. So he sent all the lifers back, took them all out of camp and put them all back in prison and then stood out in front of the institution to say, “From now on life mean life, let me tell you that ain’t nobody, any of you got a life sentence, you going to die in prison.”
When he left that prison, the violence went up like that. I mean stabbings, murders and everything because there was no hope. Because now people saying, “I’m going to be here for the rest of my life so I got to dominate this environment.” When the Unger case came out, bills was passed about juvenile life, they got bills passed. They’re saying if you have drug problem you can get drug treatment and the [inaudible 00:33:05] and people started going. It was whole. So to your question, monitor some of these things and look at some of the websites of the institutions, see what kind of programs they offer. They might need some volunteers to come in help with teaching classes. They might need some volunteers to come in to help with some of the activities they doing that’s helping support prisoners. Thank you.
Student:
First of all, thank you for coming out and really appreciate it. It’s great to hear you speak. I had a question, you kind of briefly alluded to it already, but how would you compare the political conditions, especially like during Black Power in the sixties and seventies and eighties, and like the repression that everyone faced, like especially from COINTELPRO and FBI and the police to today, and like what students and people on the street are facing right now?
Mansa Musa:
I think that back then the difference was technology, the internet, where we get our information from and the AI, that’s becoming vastly like the thing now. I think the difference is like back then, and Huey Newton made this analysis, what he called intercommunalism. He talked about that at some point in time technology will become so advanced that we ain’t going to have no more borders, and which we don’t when it comes to information, right?
So the difference is that the fascists are more advanced and pluralism is more insidious. Back then, because you had a lot of repression around class, so Black people was being subjected. So you had the war in Vietnam, we had so much going on that it was easy for people to come and find a commonality. Said, “Hey, we live in this squalor here in Little Puerto Rico and New York. We live in this squalor down here in Brooklyn and so and so. We’re living in…” What’s our common thread? Our common thread is that we’re being treated inhuman. So it was easy to come together around organizing around social conditions.
Now because of so much misinformation and so much control, that it’s hard to really get a read on what is real and what’s not real. You had the president say that when they gave everybody an ultimatum to give their report by the end, like a report card or something at the end of the week and they didn’t do it. He said, so when they put the mic in front of his mouth he said, “Oh, the reason why they didn’t do it is because the people that didn’t submit it don’t work there anyway.” So somebody getting a check in their name, in other words fraud was the reason why you got a 100 workers and only 10 people work there so the other 90 don’t exist anyway, so where that money going? That money going to somebody else’s pocket.
But that was the narrative he painted. But when he painted the narrative, the media is so dim with it that they like, it’s almost like you asking them a question and it’s like, no you’re dumb, no you’re dumb, no you’re dumb, no you’re dumb. And I got a Pulitzer and I’m going back and forth a whole stop. I’m not even going to ask you no more questions. So that’s what we’ve been relegated to. So that’s the difference, but in terms of our response, I’m going to give you an example. When they killed, when them little kids got killed at Sandy Hook Elementary, the children said they going to do something about it. They asked their parents, they went on social media, they started finding everybody had the same attitude. Next thing you know they had 40,000 kids that say they going to Washington.
So now I’m telling my mother, “I’m going to Washington, whether you going with me or not.” So the parents say, “Oh we’re going to chaperone you.” That’s how quick they organize. So that’s the difference. Our ability to organize is a lot fast, it’s a lot quicker now. So we can organize a lot quicker if we come to a consensus on what we’re trying to get done. And our response can be a response of like hysteria. We got to be focused. You know, we got to really sit back and say, they’re going to do what they’re doing. You know? They’re going to do what they’re doing. So if I’m doing around workers, I got every federal worker, I’m getting with every federal worker, I’m organized. I’m not going to sit back and say, “Oh well look…” No. Organized.
You know you got a right, organize, get together, organize, bump Congress, bump, bump, filing lawsuits, bump them doing whatever they’re doing. They the problem. Get organized and say, “Okay we’re going to organize, we’re going to mobilize. We got midterms coming up, we getting in your ass. In the next presidential election, you don’t have to worry about the count, we ain’t going to give one vote. That’s going to be your vote.” That’s what you do, organize. Well don’t, we get caught up in this thing like with Trump, I don’t have no problem with him. He is what he is. My problem is making sure that I tell people and organize people and help people get some type of sense of security.
So we should be food building co-ops, food co-ops. Because $99 for a dozen eggs? No, we should be building a food co-op. We should be doing things where we really looking to each other to start a network. And on campus, we should be looking at how are we going to take and organize ourselves into a block where once we decide an issue then all we’re going to be forced to deal with that issue and try to make a difference.
See some fights is not a fight worth taking because all it’s going to do is cause a loss. So you got to be strategic in your fight. We put a 10-point platform program together for the reason of identifying the social conditions that existed in society as it related for oppressed people. We chose to police the police because that was the number one issue that was affecting people. But our main thing was feeding our children, medical, housing, and education. Those were the main things we did. So we took over education institutions. That was our main thing. Our main thing wasn’t walking around with shotguns and guns. Those was things that we did to protect the community, but our main focus was programs that directly related to serving people’s needs.
Student:
Thank you. Thank you.
Mansa Musa:
You’re welcome.
Student:
Hi, I do have a question. First of all, I want to say great job, amazing conversation and the topics are so important. So I guess my question to you is how do… you mentioned this, like how do college students on campus build morale and boost momentum? Because I know it can kind of be a little iffy and hard to do so, especially if you have that backside fear of like this could cost me my entire like college education and the future I was wishing to build for myself?
Mansa Musa:
Right, and see and that’s not something that shouldn’t be taken into account. I invested in this, you know, and I invested in for a reason. I spent money. This money, my parents put in. They ain’t going to be sitting back like, “What? You did what? All that money going down the drain? Nah, that ain’t happening.” But the reality is this here, you mobilize around educating yourself, raising your consciousness and understanding historical conditions like Kent State, what college students did back then. Vietnam War and groups like this, young Democrats, socialists of America come to create political education classes, bring in speakers much like myself.
We pass around literature of books, videos, and look at those things and develop a space for y’all coming together to talk and discuss, how that’s going to come a direction. And look at issues off the campus. Look at issues like if it’s around in this area right here, how many homeless people exist? How much property do the campus, do the school own? All right, I ain’t telling you, I ain’t going to say like don’t mess with them over in the Middle East because that’s wrong. No, I’m going to say, “Oh, damn, you know what, y’all got all this land and property and within this radius you got like homeless people sleeping on the ground. We asking that you take some of this property and turn it into homeless shelter, and in the name of Ms. Snyder or give it a name of somebody. We asking, now now we’re moving in the area, we’re asking that you take this money and feed some people.
Now in this area, now we’re talking about that. We’re taking that you dig in this area and you help people that can’t, don’t have medical insurance but need certain things that you can get done, like dental. We’re asking that you take this money and putting it… This is things that free dental health. So you can take and say, “We providing free medical assistance at this level. We tested people for sickle cell, we tested people for HIV.”
When Huey and them decided to do the Black Panther Party, they looked at Malcolm and they picked up where Malcolm left off at. That’s how they got in the space that they got. They just took the social conditions said that these are areas you need to focus on, because you got what they call objective and subjective conditions. Objective conditions is what you see every day. The subjective conditions is what we do, how we organize, how we develop ourselves, what we’re doing. Because that’s going to determine how effective we going to be when we go out. So if we can’t come to no consensus on direction then we ain’t going to be effective when we go out. Because somebody going to be saying do this and somebody going to be saying do that, but that ain’t going to be the problem. Problem going to be I don’t like what you doing. So now you my enemy.
Student:
Thank you.
Student:
So I think one of the questions was actually about Maryland Correctional Enterprise. So we could talk about that. Yeah. In response to student concerns about Maryland Correctional Enterprises, President Pines said students concerns is that inmates are underpaid. That’s out of our control and we have to abide by state law. But the other side of the story is that the inmates actually want the employment because it gives them skills. How do we combat this messaging?
Mansa Musa:
All right, so the basic thing, and somebody asked earlier, what can you do? It’s legislation because the argument is why can’t you give them minimum wage? So when we tried to unionize back in the seventies and it’s a celebrity case, North Carolina versus somebody, we tried to unionize, they said no. And the reason why they said no because then you talking about the whole prison in the United States of America, [inaudible 00:44:30] you got 2.9 million people there in prison or better. So you’re saying we in the union, we got the largest union in the country.
So the issue is legislation and advocating for them prisoners to get minimum wage, a livable wage, no matter how much time you got. That allowed for MCE, we’re not opposed to them making money, we’re opposed to them profiting off of us and we’re not getting the benefit of it. So the issue is if I left out of prison and I had my quarter paid into social security, I had my quarters three times over. Now I’m forced to work. I got to work at least three more years or more before I get my quarter. Because when I left the street, I ain’t worked like maybe three years on it all.
But if a person got their quarter while they in, they get minimum wage or they allowed to save money, they can make a contribution to their family. A lot of guys got locked up, they got children, they could do something for their children. They got their mother, their families travel long distances to see them. They could pay for that transportation. The phone calls, they could pay for the phone calls. So they’d be able to take a burden off their family.
It don’t cost MCE nothing. They got preferential treatment and contract for all state institutions. Any institution that’s in state under the state of Maryland, they can do them. Whatever they make, clothes, the chemicals, signs, signs you see up and down there. They do all that. Tags, all the furniture. All the furniture you see in the state cabinet, all that. They do all that. So yeah, they could do that. That’s the alternative is for the legislator to pass a bill that says that prisoners can get minimum wage from any industry, any prison industry. If you hired in the prison industry, then you should be given minimum wage. And they got meat cutting, they do the meats, they do the furniture, they do the laundry for like different hospitals, and they do them tags. Them tags, I’m telling you, that was like… I really realized how people felt on the plantation doing them tags. That was like some… Yeah. That was labor.
Student:
This isn’t on the responses but this is like one of the questions that we’ve thought about. In your previous podcast episode, you interviewed the state senator and he mentioned the 13th Amendment and the connection between prison labor and slavery. So what do you think are some of the connections between the prison abolition movement and like the historical movement for the abolition of slavery?
Mansa Musa:
Right now, you know the 13th Amendment says that slavery is illegal except for involuntary servitude if you’re duly convicted of a crime. So if you’re duly convicted of a crime, you can be treated as a slave. And the difference between that and the abolition movement back in the historical was the justification. The justification for it now is you’ve been convicted of a crime. Back then, I just kidnapped and brought you here and made you work. So the disconnect was this is a human, you taking people and turning them into chattel slaves. Versus, oh the reason why I can work you from sun up to sundown, you committed a crime. But the reality is you put that in there so that you could have free labor.
All that is a Jim Crow law, Black code. It’s the same. It’s the same in and of itself. It’s not no different. You work me in the system. In some states they don’t even pay you at all. South Carolina, they don’t even pay you. But they work you. In Louisiana, they still walk, they got police, they got the guards on horses with shotguns and they out there in the fields. In some places in North Carolina and Alabama, Alabama they work you in some of the most inhumane conditions like freezers, women and men, put you to work you in a meat plant in the freezer and don’t give you the proper gear to be warm enough to do the work.
And then if you complain, because they use coercion, say “Okay, you don’t want to work? We’ll take the job from you, transfer you to a prison where now you’re going to have to fight your way out. You going to literally have to go in there, get a knife and defend yourself. So this is your choice. Go ahead, work in this inhumane conditions or say no and go somewhere and be sent back to a maximum security prison where you have to fight your way out.” So now it’s no different. Only difference is it’s been legislated, it’s been legalized under the 13th Amendment.
And abolition, in response to abolition, so we’ve been trying to change the 13th Amendment. We had an attempt in California where they put a bill out to try to get it reversed, and the state went against it. The state was opposed to it. Because why would I want to stop having free labor? The firefighters in California, they do the same work that the firefighters right beside them, they do the same work, the same identical work. They fighting fire, their lives are in danger. They’re getting like 90 cent a day, maybe $90 a month. They don’t have no 401k, they don’t have no retirement plan, and they’re being treated like everybody else, go out there and fight the fire.
So yeah, in terms of abolition, the abolition movement is to try to change the narrative and get the 13th Amendment taken off, out of state constitutions because a lot of states, they adopted it. They adopted it in their own state constitution, a version of the 13th Amendment that says that except if you’ve been duly convicted for a crime, you can be treated as a slave. If you’ve been convicted of a crime, you can be treated as a slave. That’s basically the bottom line of it. Thank you.
Student:
So like, I saw two questions kind of talking about state repression and like attempts to divide solidarity movements. So how do you kind of feel like state repression has changed over the decades and how can we kind of respond to those situations?
Mansa Musa:
The thing with state repression now is it’s a little bit more insidious. It’s not as overt like it was back in the sixties when they crossed the Edmund Bridge and they beat them, put dogs on them, or like they just took a move in Philadelphia, they burned the house down, burned the whole block down. There’s one house right here we got a problem with, oh hey, you had no business living in that neighborhood. We burned the whole neighborhood down, dropped a bomb on it. Or like they went to in California and they shot the headquarters of the Black Panther Party up. Or they ran down and killed Fred Hampton, drugged him and then came in there and shot him. His wife was in the bed with him. They put like 90 holes in him and not one on her. So you already knew you had the diagram where he sleep at, you knew he was drugged because the agent provocateur spiked his milk. So he was drugged, he was knocked out. And you came in there and killed him and said, “Oh, he fired out the window.”
So the difference is now because of the media and the propaganda, you have a different slant on things, and the fear of corporate America in terms of perpetuating this fear. So you change the narrative. You can’t say certain things. You can’t. If you say certain things about certain people or certain countries, you’re going to be Blackballed, labeled. And the pressure going to come in the form of okay, you don’t care. Okay, I’m going to attack your family. I’m going to find somewhere in the scenario where I can get you to back up. If that don’t work, then I’m going to round your ass up and send you to Guantanamo Bay. I can make up something. We got the illegal combatants. You got people that’s been in Guantanamo Bay since the Gulf War and has not been sent nowhere, had not been, no due process, no where are my accusers. Oh you’ve been labeled illegal combatant, state sponsored terrorism.
So they got so many different things they can say to make it where as though it seems to be an issue of you resisting and your right to protest and demonstration. It becomes you’re a threat to society or you’re a threat to the government. And this is how we’re saying it. We’re saying that, oh you was on the internet with somebody that’s been branded a terrorist. And that become enough to get them to say, “All right, lock them up.”
So now the difference is when they had COINTELPRO, COINTELPRO they was doing all these things and setting people up and killing them. But we knew what was going on and we made people aware of it. Now all this misinformation, it’s hard to get a read on what’s going on. So the response got to be, again, we got to organize ourselves, develop our own information source and all the misinformation, be prepared to identify it and put it in perspective. This is misinformation. And start educating people on understanding that be mindful where you’re getting your information from. We’re addicted to social media. We’re addicted to being like, how many likes I get today? Hey, they don’t like me. Oh my God, I’m having a fit. No, I don’t care if you don’t like me because if they lock you up and send you to another country, you ain’t want to be liked by nobody. I don’t know.
In terms of supporting countries and movements that’s fighting for their liberation in the Congo, in the hemisphere, South America, then yeah, we support a person’s right to self-determination. For us, our position right now should be to educate ourselves, politically educate ourselves to understanding social, economic, political conditions and the relationship they have between us and people. Because people going to resist. People going to be hungry, they’re going to go to stores and take whatever the hell they want to take because they don’t have nothing to eat. That’s just the reality. They ain’t got nothing to do with, I have a propensity to steal. No, I don’t have the ability to pay to feed my children.
Versus somebody that had ability. Food is high. And then medical, they talking about the Medicaid and all that. So if they take that and poor people rely on that, how you going to get the medical treatment that you need? How you going to get the medicine that you need? So these are the areas that, this is when you’re talking about organizing people, you got to look at what they’re doing, what the repression is, how they trying to repress people and organize around the counter to that. What’s the counter to this? What’s the counter to the medical? Do y’all have medical students here? What are their attitudes towards providing services for people?
What’s the problem with mental health? Do y’all have mental health people here that’s in that field? Social workers in that field? Then your responsibility is come and get them to say, “Listen, we need you to go in the community to organize, to help us organize this. Show us how to organize this for the community to get them to be more proactive.” Okay, what’s your purpose of your education? The purpose of my education, I want to get a degree and make some money. Okay, and what? The federal government? What’s your chances of getting a job in the federal government?
They find people that’s on probation, person that got 20 years in one job, get a better job and they put them on probation. They say, “Oh you fired because you’re on probation.” No, I just took a better job. But the arbitrariness of this thinking is that I’m putting fear and I’m turning people into snitches because I’m making you, in order to keep what you got, you got to tell on somebody as opposed to us saying, take the institution of higher learning and look at the different departments and see how you can go into new departments and get them to become more proactive in doing some things in the community.
And that’s the whole thing about the higher learning. Look at these other disciplines and start asking yourself, how can I get them to start doing some things in the community to help raise people’s consciousness? How can we come together to do a plan, a program around how we can invest in the community? How can we get a plan to start dealing with getting trauma to be recognized as a national mental health and get the government to do what they supposed to do in terms of providing services for people that’s been traumatized. And stop, oh, oh yeah, you traumatized but you shouldn’t have did what you did. But you’re saying that trauma, I’m in trauma, that’s why I’m doing what I’m doing. Yeah, but we don’t recognize that because you did it. All we recognize as a problem, we’re not recognizing as it relate to you. Double talk.
Student:
I had a question about the role of electoralism, because one part of the Black Panther Party’s historical activism that’s somewhat forgotten is elections and campaigns like Bobby Seale ran for mayor of Oakland. A lot of the modern American left is starting to be more wary of the use of elections because we’ve seen people who maybe are supposed to represent our values get elected, and then do things against what their constituents want, things like that. But I was wondering if you had any thoughts about if there’s still a role for elections to, you know, be agitational and grow the organization, or you know, how we can make sure that we’re still, you know, being agitational against the establishment.
Mansa Musa:
And you know, Tip O’Neill said, “All politics are local.” And Tip O’Neill was the speaker of the House, the Democrat party back in caveman days. But my position, and to reflect on what you said about Bobby Seale, when the party took that position of running Bobby Seale for mayor, we knew that he wasn’t going to get elected. But the objective was, this was the ability to mobilize people around, educating them around what this government, what the city government is supposed to do, what your government is supposed to do. So now we are on the campaign trail saying, “No, the budget is the people’s budget. The money is the people’s money. The budget got to be like this. If I’m elected, I’m going to do this,” and make him respond to it.
But then at the same token we looked at, when we started doing that, I was telling [inaudible 01:01:59], we started looking at local elections. Our institution of elected. Ericka Huggins, who was a member of the Black Panther Party, she ran for the position to be the director of the Juvenile Services. And when she got in that position, she changed the whole narrative of how they treated the kids. So that was one way we got in there and changed policy.
What we recognize though, that in terms of electoral system, there’s no such thing as two parties. It’s one party, the capitalist party. That’s it, that’s all. They knew that this is reality, this is the reality we confronted with. If you know Biden ain’t going to be able to cut the mustard for two years, just hypothetical, you know he ain’t going to cut the mustard for two years. Why you didn’t in two years at the end there say, “Listen, the Democrat Party that’s responsible for putting all the money up, let’s start getting a candidate now. We’re going to have open primaries, whoever come out there.”
No, you put Kamala Harris, the top cop in this position and expected, one, they’re going to put a woman in there. Hillary Clinton was more qualified and more fascist than all of them put together. And they ain’t put her in there more qualified. She’s secretary of state, senator, her husband, Obama, Biden, Trump, Bush one, two, and three. More qualified than all of them. They definitely wasn’t putting her in there. And then they’re going to turn around and put Kamala Harris in there. That wasn’t happening.